Monthly Archives: September 2011

Pimp My Ride

This is a photo of my beautiful stallion Capprichio at Dressage at Devon in 2004.  He is ridden by Sabine Schut-Kery and dancing with Ana Ayromlou.  Today he is is almost 20 years old, and our riding is cooked down, basic.  A little trot, a little canter, long companionable walks across the beautiful, grassy meadows.

If I put on music when I am riding him, I can feel him fill up, his neck arches, he starts to prance and blow, remembering all his chops – the passage, piaffe, the pirouettes and rears.  I love that feeling – all that wildness and energy coming up under me.   But dancing isn’t good for his ligaments or his joints, so we let that wave pass, and go back to being our companionable selves.  In my heart and mind though, he is always dressed to kill, and we are dancing together, full throttle.  Even just standing together gazing at the landscape, our six legs on the ground.

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tether two: some thoughts on restraint

It seems that most of our conversations with horses are mediated by some form of restraint:  halter, lead line, bridle, side reins, longue line, martingale, etc.  Tethering is part of the human-horse thing.

In this picture, I am introducing the rope halter to Nelson.  He has seen it before.  Bu like many things horse, just because we did it last week does not mean that he is fine with it today.  So we go through a chunking down process, breaking putting the halter on into lots of little steps, so that the whole process becomes digestible.  What happens after this picture is that I rub the halter all over his body, come to the other (more scary) side of his body and do the same thing there.  I put the rope over his neck and ask him to walk with me with just the rope.  He thinks that is fine.  After a bit, he will calmly let me put the halter on and even consent to being led.  But not to being led on his left side, and not to walking into the stall with the halter on.  He will however, walk in and out of the stall with nothing on his head as many times as I ask just as nice as you please.  It is something about the restraint that he does not trust.  In the horse world, restraint has a nasty history.  I am more interested in the Buddhist concept of restraint, which has to do with managing one’s reactions.

To build trust and to expand our vocabulary, everything that I do with Nelson with his halter on, I also do with his halter off.  This includes picking up his feet, leading, grooming, moving around his whole body in both directions.  Three months ago, none of this was possible.  Nelson was wild – skittish, distrustful.  Bit by bit, we are dissolving some of that wildness, introducing a practice of restraint of body and mind.  The reason to do things without the halter is is that I want some parts of my conversations with him to be unimpeded by ropes and tack.   Untethered.  Eventually,  I want him to be ok whether he has the halter on or not.  No big deal.  So that when he has a halter on he doesn’t panic or refuse something that is actually quite reasonable, like coming into the stall.

To do all of this requires restraint on my part. I have to keep myself in check, staying calm and smooth in my requests, and make my body language comprehensible to him.  He has to be able to read me.  That means me finding his rhythm, so that we can sync up and work together.

The real thing is this:  I am tethered to Nelson by love.  He can feel that.  When I get it wrong, move too quickly, that bond is what lets us settle fast and get our groove back.  It’s not sappy or romantic.  It is an undercurrent that I imagine is like the subsonic rumblings of elephants – something that can be felt through the herd.

tethers

This web made me think about points of connection – how many places in the world I anchor myself- and how many points of contact are needed to create balance.  About attachment and home.  One of my goals is to be like this web – to live lightly and effortlessly in the world. And when I went back to shoot the web a week later, it was gone – no trace – nothing remaining.

I am also thinking about the digital traces we are all leaving, and the digital tethers that connect us in known and unknown ways.  What remains of all that digital mapping when we are gone? What is digital impermanence?

Tell me your thoughts.

 

what remains

I recently wrote about the Skin Horse from the Velveteen Rabbit, and the idea of the body aging, becoming real and the heart opening to become a part of everything.

What remains of this web is becoming a part of the sky, dissolving into the vastness beyond the careful weaving of the absent spider.  The web also reminds me of what happens when we push against something – the price of resistance.